Author Archives: admin

Bitcoin is doomed to collapse — and that’s ultimately for the best

What has ultimately surprised me about Bitcoin how much attention it has received from the anti-capitalist left. Suddenly, those who have criticised capitalism as an unstable and unfair system have somehow fallen into the alluring-yet-naïve vision offered by the libertarian right. It seems that for many, frustration at our current government and banking system, fostering a perfectly valid desire to escape these issues, has led them to overlook the root of the problem and in fact, instead of moving away from that problem, to move closer to it. The anti-state and tech-cool status of Bitcoin has attracted many who have overlooked the fact that it is simply a wrapper for an unregulated monetary system; exactly what caused our current problems in the first place.

George Santayana said that those who do not learn from history are doomed to repeat it. The high-tech format of Bitcoin easily persuades many that it is immune to many of the problems of the past, but in fact it is doomed to the exact problems that have crippled currencies in the past. For all the flaws of our current monetary system, we must remember that we moved on from commodity currency, and then again from representative currency, for a good reason. Once the obfuscating shroud of computer networks and cryptography is distilled, so that we might look at Bitcoin in its conceptual form, it is clear that it will simply restore many of the problems of the past.

[Previous article: a summary of the different types of currency and money]

What Bitcoin is

One of the key problems with currencies tied to a resource — such as a precious metal — was the limited rate at which that resource could be mined, and the eventual absolute limit of its availability. In order for a resource-based currency to avoid the market being flooded by supply and the currency being completely devalued, the resource chosen had to be scarce, but if its scarcity was too great, the currency supply simply could not keep up with the amount of money required by the economy.

Bitcoin avoids this problem initially in a similar way to how physical currencies did. The transition to representative currency meant that coins could be minted to represent a smaller amount of the underlying precious metal than was practical. A single penny of gold is difficult to weigh out and easy to lose, but coins can easily be minted out of cheap metal that — by the fact that they are redeemable for the precious metal — have the same value, but can easily represent a fractional amount of the commodity currency. In the same way, Bitcoin seeks to resolve its issues by ensuring that Bitcoins are divisible down to tiny fractions of a Bitcoin.

If divisibility were the only issue then Bitcoin would have this problem solved. It is not. Dividing a currency into ever-smaller fractions however, is not the same thing as creating new currency. When the world was tied to the gold standard, the amount of currency was limited by the amount of gold. The economy was expanding far faster than the supply of gold. Making half-cent coins available would have done nothing to ease that problem because all prices, debts and savings were valued against the current value of the currency.

With Bitcoin, the problem is arguably even worse, because the value of the currency in terms of the commodity cannot be changed, because there is no underlying commodity. The currency itself is the commodity. It has the divisibility advantage of a representative currency, but is still fundamentally a commodity currency. It is literally the electronic version of dealing directly in gold. The production of Bitcoins is predetermined, limited in both rate and ultimate quantity.

To many, this might sound like a wonderful thing. Many have decried our current ‘imaginary’ money system and hailed a return to the gold standard. There has been much criticism of governments having the ability to ‘print money’ and so the idea of a currency that is naturally limited is superficially appealing. But if one truly understands inflation and deflation, it is a grim alternative.

How inflation occurs

In any economy there is a certain amount of circulating currency and a certain amount of productivity. Each transaction represents an exchange of commodities and currency. Commodities move generally from producer to consumer, whereas currency circulates in a full cycle. There is therefore a certain amount of currency that is transacted in any given time period, and in the same period, a certain amount of physical produce. The prices at which these transactions occur are determined by the collective demand curves of the prospective purchasing consumers. The amount of money that I am willing to pay for something depends not only on the utility of the thing, but also on the prices of other things and on the amount of money that I have. The more money that I have, the less valuable money itself becomes and the more I am generally willing or able to pay for everything I purchase. Simply, give me more money and I am able to outbid others for the things I want, raising the price. Give everyone more money and all prices rise, the distribution of commodities remains the same, but the value of money itself falls, relative to everything else.

‘Printing money’ does not inherently cause inflation. If I print money but do not spend it, it has no effect. Creating new money influences inflation when it is put into use. Whoever gains and uses the new money gains higher purchasing power, driving prices up. Whoever they buy from then takes more revenue and the effect cascades across the economy until the value of money has fallen universally and real prices are back to where they started.

Now here’s the bit that’s often forgotten, but is a actually one of the strengths of our current monetary system (for all its other flaws). Suppose I have an economy with one industry that pays out a thousand dollars per month to employees and shareholders, who then spend that thousand dollars on the produce of that industry, giving it a thousand dollars revenue. With a certain efficiency and level of production, the total work can be divided out and so also the wages and dividends. Those wages and dividends give the workers and shareholders a certain level of purchasing power, which when the produce is bidded on, yields a certain price. If I were to print extra money and simply give it to some people in this economy, their purchasing power would rise. The total amount bid for the produce would increase and so, divided up, the price of each unit of produce would also rise. This is simple inflation.

If however, I were to create a second identical factory, with identical workers and shareholders, and I were to print a thousand extra dollars to start off this factory, even if it were added to the existing economy, and workers and shareholders shopped around for their jobs, investments and purchases, inflation would not occur. Double the money would be spread over double the actors and double the produce. One divided by one is one; two divided by two is one. No inflation would occur, despite the fact that money had been printed.

Fundamentally, if it were not for this new creation of money, that thousand dollars would then somehow have to be stretched to cover the two factories and twice as many actors. The same amount would be bidding for twice the produce. The currency would deflate by half and become twice as valuable. This is why money is created by fractional reserve when businesses borrow to invest, but this does not cause rampant inflation. In fact, this creation of money is absolutely necessary as businesses and the economy expand, in order to avoid deflation.

Back to Bitcoin

Since we already know that Bitcoin has a limited amount of currency that can ever be produced, it is therefore doomed to rampant deflation as the economy that uses it grows. Ironically, those who favour Bitcoin and cite Weimar Germany for the consequences of rampant inflation overlook the fact that a similar fate awaits a Bitcoin-based economy. Instead of prices rising rapidly, they would go into free-fall. Savings worth a dollar would rocket to be worth millions, while tiny debts would turn into crippling burdens. The economy would completely break down.

While Bitcoin allows fractional reserve banking, ultimately, without the creation of new currency, the creation of money through fractional reserve is still limited to a multiple of the maximum number of Bitcoins. With 21 million Bitcoins and a reserve ratio of 3%, there is still a hard limit of 700 million BC that can be in existence of any form. The hard limit is delayed, but far from avoided.

What’s worse is that with Bitcoin, this scenario is hidden in a ticking time bomb. The amount of Bitcoins tails off over time. On the other hand, adoption rates are rising, so the size of the Bitcoin economy is growing at an increasing rate. We are currently on the early part of the curve, where adoption is relatively low and coin production is relatively high. In time however, if adoption remains high, the economy will boom while the coin production will drop off. The amount of coins, relative to economic productivity, will go into a nose-dive:

Bitcoins and Relative Economy Size, Over Time

In fact, while the number of coins is far higher when fractional reserve is accounted for, this in fact makes the potential for economic danger even worse. Fractional reserve lends out money, creating that money, but the banks that do so also levy interest. It is quite possible therefore for the amount owed to banks to exceed the amount of money in an economy. This can be overcome in two ways: continual growth, eclipsing the debts of today with greater borrowing and money creation tomorrow; or quantitative easing, injecting enough base money and currency into the economy to keep the total money greater than the total debt.

Bitcoin cannot do the latter. It cannot create new currency or base money. In order to outrun the wave of debt that fractional reserve creates, it would have no choice but to have a continually growing economy, but the faster it grows, the more violent its uncontrolled deflation becomes.

The storm before the storm

Even  before this point is reached, there are many negative consequences.

One obvious inefficiency is the processing work that is done to create Bitcoins. This contributes absolutely nothing to the real world. Computational power that uses energy and hardware is being dedicated to making a virtual currency, when it could be used for a whole range of beneficial purposes.

Then, even before deflation becomes crippling, it still has negative effects. In the words of Paul Krugman,

“[bitcoin] has fluctuated sharply, but overall it has soared. So buying into [bitcoin] has, at least so far, been a good investment. But does that make the experiment a success? Um, no. What we want from a monetary system isn’t to make people holding money rich; we want it to facilitate transactions and make the economy as a whole rich. And that’s not at all what is happening in [bitcoin].”

Rather than functioning as an effective economic system, Bitcoin simply increases in value and serves as an investment for early adopters, dependent on others adopting later. This is not all that dissimilar to a Ponzi scheme.

Since the creation of Bitcoins is predetermined, there is absolutely no way for Bitcoin to cope with the way real economies change over time. The slow plod of currency creation carries on regardless of boom or disaster. Again, fractional reserve is no aid, because once reserve limits are hit, that supply of money also runs dry.

Despite the fact that the ability to create money has been abused by states, there are also some rarely mentioned positives of this ability. When spending stagnates in a recession, a swift and massive injection of new currency, directly to the working classes with the highest propensity to spend, has a good chance of kicking everything off again. Emergencies like wars and disasters might also require the state to create money. In these scenarios, taxation will take too long to collect and borrowing results in an unnecessary cost to the taxpayer. If money is created instead, then those who lose out from the resulting inflation are mostly those with hoarded capital, who, in a time of crisis, should be expected to lose a little, since they have gained most from the good times.

This ability does not exist with Bitcoin, and while it might save some money by restricting state spending in normal times, it could potentially cost lives in a crisis.

The most shocking aspect of the whole issue is that the creators of Bitcoin actually acknowledge that it will result in massive deflation:

Because the monetary base of bitcoins cannot be expanded, the currency would be subject to severe deflation if it becomes widely used. Keynesian economists argue that deflation is bad for an economy because it incentivises individuals and businesses to save money rather than invest in businesses and create jobs. The Austrian school of thought counters this criticism, claiming that as deflation occurs in all stages of production, entrepreneurs who invest benefit from it. As a result, profit ratios tend to stay the same and only their magnitudes change. In other words, in a deflationary environment, goods and services decrease in price, but at the same time the cost for the production of these goods and services tend to decrease proportionally, effectively not affecting profits. Price deflation encourages an increase in hoarding — hence savings — which in turn tends to lower interest rates and increase the incentive for entrepreneurs to invest in projects of longer term.

There are many good reasons to believe that deflation is incredibly bad. Firstly, it is simply conceptually wrong that a currency should increase in value with no relation to an increase in production efficiency. If I have a sum in the bank that I invest, and it increases because it creates productivity, that’s one thing. But the idea that my savings should just magically increase in value is absurd.

In fact, the author is completely wrong to say that the incentive to invest is increased. If my money is going to increase in value when not invested, why would I risk it on an investment?

Furthermore, having a slight rate of inflation is good because it counters the unstable equilibrium of capitalism. Those who possess money are able to put it to work for them, to earn rent; those who do not are at their mercy and must pay rent. Simply, it is in the nature of the system that those who have hoarded capital will tend to accumulate more, and those who have none will tend to sink further. A little inflation therefore devalues hoarded capital and partially restores economic equality, against a general tide to the contrary.

Deflation, on the other hand, would result in spiralling inequality, as savings and debts both expanded — for absolutely no good reason!

Imagine taking a mortgage out in a Bitcoin world. Your £200k mortgage might be 10 times your £20k salary when you start, but after 35 years of 5% deflation — your salary falling with deflation, to remain the same in real terms — it would be 60 times your £3,300 salary. It would be literally impossible for anyone to take out any significant credit, either for living or to start a business. For a business, the amount initially borrowed and invested would become relatively massive as prices and revenues fell over time. It is economically unthinkable.

Additionally, the disincentive to spend would certainly result in economic stagnation. Capitalism actively depends on spending and consumption. Those who do not own significant hoarded capital are dependent on the spending of those who do. Even with slight inflation, the rich have a low propensity to spend, and this would only be far lower if deflation was in effect.

Simply, the combined effect would be that a small number of people would have the majority of the money, with little reason to employ any more than a handful of the population. Everyone else would be left to starve.

So if Bitcoin fails — and it will — it will not be a tragedy, but a coup de grace.

Asymetic Globalisation and the Race to the Bottom

“If globalization is to succeed, it must succeed for poor and rich alike. It must deliver rights no less than riches. It must provide social justice and equity no less than economic prosperity and enhanced communication”

– Kofi Annan

“Globalizing a bad thing makes it worse. But globalizing a good thing is usually good”

– Richard Stallman

“One of the striking features of the form of globalisation that has now been established is that it is based on the premise that goods and even capital should be free to roam but labour must remain imprisoned within the nation state.”

– Roberto Unger

“The ‘anti-globalisation movement’ is the most significant proponent of globalisation – but in the interests of people, not concentrations of state-private power”

– Noam Chomsky

In The Irrational Market I discussed the market inefficiencies and real losses that can occur as a result of competition, despite the benefits that competition brings in terms of increasing real wages. In this essay I wish to continue this idea, but in the specific light of international trade and relations. Again, what I am primarily concerned with is the real conditions of working people around the world, rather than simply the total produce or monetary outcomes of the economy. In doing so, I will look at the benefits of free trade, both at home and abroad, but also the negative effects. I will also consider the effects of political globalisation and international bodies such as the UN, IMF and World Bank. (more…)

The Irrational Market

“The belief that a capitalist economy is inherently stabilising is also one for which inhabitants of market economies may pay dearly in the future.

– Steve Keen

“Our merchants and master-manufacturers complain much of the bad effects of high wages in raising the price, and thereby lessening the sale of their goods both at home and abroad. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.”

– Adam Smith

“If the Treasury were to fill old bottles with banknotes, bury them at suitable depths in disused coal mines which are then filled up to the surface with town rubbish, and leave it private enterprise on well tried principals of laissez-faire to dig the notes up again (the right to do so being obtained, of course, by tendering for leases of the note-bearing territory), there need be no more unemployment and, with the help of the repercussions, the real income of the community, and its capital wealth also, would probably become a good deal greater than it actually is.

– John Maynard Keynes

There is a view in mainstream economics that although individuals may act irrationally, the market will always produce a result as if they were acting rationally. That is, that so long as the majority of people act rationally the majority of the time, actions of many people will combine to produce a rational outcome. This does hold true in many circumstances, which is why the market mechanism has the potential to be very useful, even within a non-capitalist society. Yet, sometimes this does not occur; sometimes the irrational actions of individuals does not add up to a rational result, but more than that, sometimes even if individuals all act completely rationally, an irrational net result can be produced by the net effect of their actions. (more…)

General Bibilography

While references are made at individual points in the book, listed here are resources of a more general scope, which are provided for the interest of the reader:

Leon Trotsky: The Revolution Betrayed

Karl Marx: Das Kapital

Steve Keen: Dubunking Economics

David Graeber: Debt: The First 5,000 Years

John Maynard Keyes: The General Theory of Employment, Interest and Money

Oscar Wilde: Socialism and the Soul of Man

Fredrick Engels: Socialism, Utpoian and Scientific

And of course:

Robert Tressell: The Ragged Trousered Philanthropists

The fine line between solidarity and self-criticism

I recently read an interesting article in The Nation entitled Letter to my Allies on the Left, which discusses the pessimism and apathy which plagues the left in many ways. Particularly, voter apathy is a serious issue; there are innumerable elections that have been won by the right because the many on the left have decided it is better not to vote than to vote for a centrist candidate. There is the tendency to ignore any successes that are made if they are not seen as sufficient, or if they coincide with losses. The in-fighting between Social Democrats, Socialist Libertarians, Trotskyists and old-school Communists is the source of a lot of wasted effort when a great deal of common progress can be made before we go our separate ways.

On the other hand, while solidarity is a good thing overall, there are some problems, and it would be naïve to think that all the left needs is more solidarity. One need look no further than the atheist movement to see the flip-side. The atheist movement now suffers from endemic sexism precisely because that sexism has not been challenged. While getting together and working on our common atheism, disregarding other views, works for solidarity, it comes at the price of accepting misogyny. (more…)

The bager cull has nothing to do with TB

The badger cull has absolutely nothing to do with TB. It never did have and never will have.  Don’t get me wrong here, the TB issue provides the necessary leverage, and the government would gain nothing from culling badgers without it, but the reality of the TB problem is irrelevant. This has nothing to do with TB and everything to do with politics.

The Tories haven’t exactly been gaining favour among their traditional audience. Their massacre of the welfare state has brought considerably more support from right-libertarians than it has from traditional conservatives, most of whom support the NHS and the police, if not the benefits system. In terms of their social policy, things are even more polarised: a government that has entertained the idea of legalising gay marriage is bound to win favour with city Tories, but bound to lose favour with the old school, country Tories who actually represent a significant proportion of the party base. (more…)

Conflicting Worldviews

As a result of writing the essay, Crime as a Public Welfare Issue, the line of thinking towards human beings, less as absolutely free-willed actors, but as any other animal or machine, at least to a degree, products of causation, leads me again to ponder the different paths which many of us have taken politically.

I myself started out in life politically apathetic to what was essentially quite a late point. Many of my peers at school had already developed allegiances to one party or another. It was only when I began to recognise that the views I held were actually ‘political’ in nature that I started to form associations of my own. Unfortunately, at this point, these were the wrong associations. I fell into the trap of the far-right; of racism, homophobia, sexism, ableism and of general intolerance.

I think that the thing I now understand, looking back, is that I wasn’t a bad person back then. I didn’t decide to have those views because I was particularly hateful. This is why I feel it is necessary to challenge this misconception, held by many on the left, that those on the right are terrible people and somehow, that’s the end of it. Yet, I think of my own friends who are currently right-wing and again come to the realisation that they are not at all ill-meaning people. These are people with whom I am friends and have witnessed the compassion, empathy and generosity they are capable of. The question of why they would take up a political position that seems contrary to all of these things is therefore not as clear-cut as initially thought. (more…)

The Dictatorship of the Corporation

The liberty of a democracy is not safe if the people tolerate the growth of private power to a point where it becomes stronger than their democratic state itself. That, in its essence, is fascism — ownership of government by an individual, by a group, or by any other controlling private power…. Among us today a concentration of private power without equal in history is growing.

– Franklin D. Roosevelt

 Personally I’m in favour of democracy, which means that the central institutions in the society have to be under popular control. Now, under capitalism we can’t have democracy by definition. Capitalism is a system in which the central institutions of society are in principle under autocratic control. Thus, a corporation or an industry is, if we were to think of it in political terms, fascist; that is, it has tight control at the top and strict obedience has to be established at every level – there’s a little bargaining, a little give and take, but the line of authority is perfectly straightforward. Just as I’m opposed to political fascism, I’m opposed to economic fascism. I think that until major institutions of society are under the popular control of participants and communities, it’s pointless to talk about democracy.

– Noam Chomsky

It’s all about money, not freedom, ya’ll, okay?

Nothing to do with fuckin’ freedom.

If you think you’re free, try going somewhere without fucking money, okay?

– Bill Hicks

I want to describe two conflicting views of the world. The first is the predominate mainstream view; that is, that there is a mutual exclusivity between government and freedom, whereby the larger a nation’s government, the less freedom it has, and vice verse. Under this world view, government is inherently oppression and if government is removed, in its place is left freedom. Whatever lies in the private sphere, aside from government, is freedom. The state is oppressive; the free market is freedom.

The second — and in my opinion correct — view is that, for any given size and level of development, there will be a fixed level of facilities required by a society. A society like our own will always require a police service, fire service, hospitals, schools, prisons, street cleaning, border controls, courts, lawmaking, news and broadcasting; the list goes on ad infinitum. Whether or not these services are provided directly by the state, contracted out to private providers, or provided directly for sale by private providers, they will exist in some form and therefore the size of the collective ‘government functions’ will remain the same. This forms the basis of the theory of ‘conservation of government‘, or as a friend recently pointed out it might be better called, ‘conservation of governance’. The level of freedom in any society is determined therefore not only by the freedom afforded them by the state, but also as afforded by any other corporations, charities, or any other organisation, which fulfils those roles of governance. For any given service that the state can be broken down into, that service can be run either democratically, oligocratically, or autocratically. The collective effect of this, with some services obviously having more weight than others, determines whether one lives in a democratic, oligocratic or autocratic society. (more…)

Crime as a Public Welfare Issue

“With authority, punishment will pass away. This will be a great gain – a gain, in fact, of incalculable value. As one reads history, not in the expurgated editions written for school-boys and passmen, but in the original authorities of each time, one is absolutely sickened, not by the crimes that the wicked have committed, but by the punishments that the good have inflicted; and a community is infinitely more brutalised by the habitual employment of punishment, than it is by the occurrence of crime. It obviously follows that the more punishment is inflicted the more crime is produced, and most modern legislation has clearly recognised this, and has made it its task to diminish punishment as far as it thinks it can. Wherever it has really diminished it, the results have always been extremely good. The less punishment, the less crime. When there is no punishment at all, crime will either cease to exist, or, if it occurs, will be treated by physicians as a very distressing form of dementia, to be cured by care and kindness. For what are called criminals nowadays are not criminals at all. Starvation, and not sin, is the parent of modern crime. That indeed is the reason why our criminals are, as a class, so absolutely uninteresting from any psychological point of view. They are not marvellous Macbeths and terrible Vautrins. They are merely what ordinary, respectable, commonplace people would be if they had not got enough to eat. When private property is abolished there will be no necessity for crime, no demand for it; it will cease to exist. Of course, all crimes are not crimes against property, though such are the crimes that the English law, valuing what a man has more than what a man is, punishes with the harshest and most horrible severity, if we except the crime of murder, and regard death as worse than penal servitude, a point on which our criminals, I believe, disagree. But though a crime may not be against property, it may spring from the misery and rage and depression produced by our wrong system of property-holding, and so, when that system is abolished, will disappear. When each member of the community has sufficient for his wants, and is not interfered with by his neighbour, it will not be an object of any interest to him to interfere with anyone else. Jealousy, which is an extraordinary source of crime in modern life, is an emotion closely bound up with our conceptions of property, and under Socialism and Individualism will die out.”

Oscar Wilde, The Soul of Man Under Socialism

“When it comes to crime and punishment, far too often politicians confuse toughness, longer sentences, greater use of imprisonment, harsher treatment, with effectiveness, dealing with addictions, mental health, unemployment and homelessness and requiring offenders to make amends to their victims.”

Juliet Lyon, Director of the Prison Reform Trust

“Train any population rationally, and they will be rational. Furnish honest and useful employments to those so trained, and such employments they will greatly prefer to dishonest or injurious occupations. It is beyond all calculation the interest of every government to provide that training and that employment; and to provide both is easily practicable.”

Robert Owen

I want to challenge a set of beliefs that are absolutely fundamental to our society. Beliefs that are not only embedded in our social practice and our laws, but in the language we speak.

The most core of those beliefs is in the idea of what we call ‘good’ and ‘evil’. The word ‘bad’ is used to present a less superstitious impression, but in truth it still conveys the same superstitious meaning. It is put upon us from a very early age that people and actions alike can be divided cleanly into ‘good’ and ‘bad’. It is this idea that forms the basis of our concept of ‘justice’. These ideas are collectively thrust upon us by parents, teachers, churches and entertainment. God and the Devil, Superman and Lex Luthor, the Sheriff and the Outlaw; all are manifestations of the same conceptual divide. When we tell our children about the ‘bad people’, we still do so in a superstitious manner, identifying them in terms of their actions rather than any inherent factor that causes them to be ‘bad’; as if they are not people who perform actions for a reason, but some manifestation of supernatural evil. In fact the logic behind this, as far as the ordinary thinker is concerned, runs dry at this point. It is simply established that there are ‘bad people’ who ‘are bad’ and therefore do ‘bad things’ because they are ‘bad’. (more…)

The Nature of Capital Accumulation

Capital is dead labour, that, vampire-like, only lives by sucking living labour, and lives the more, the more labour it sucks

– Karl Marx

Modern methods of production have given us the possibility of ease and security for all; we have chosen, instead, to have overwork for some and starvation for the others. Hitherto we have continued to be as energetic as we were before there were machines; in this we have been foolish, but there is no reason to go on being foolish for ever.

—Bertrand Russell

Rent is the secret tax the wealthy charge the poor.

Joseph Stiglitz

Since the time of Marx, relatively little study has focussed on the increase of inequality within capitalist society. One reason for this is that those who are of the opinion that inequality does increase are mostly Marxists, content to maintain Marx’s analysis of the issue; conversely, those from more modern schools of economics are mostly convinced that inequality does not increase in a self-balancing capitalist system and that any increase is temporary rather than inherent. Certainly, the free marketeers claim that although there will be some inequality, market forces will minimise it. Champions of so-called ‘trickle-down’ economics insist that the increase in wealth for the capitalist class — that is, the strata of society that makes its money from investments rather than from work — will in fact provide greater wealth for all. I disagree strongly, and am of the opinion that the same difference in wealth in fact enables the capitalist class to increase, not decrease, the wealth disparity. I do believe that the core of the issue was identified correctly by Marx, but given both changes in the study of economics and the nature of the world, I believe it is well worth taking a further look. I will also look at these forces in the context of the current depression and explain how inequality is not the product, but the cause of the depression. (more…)